My friends are always telling me about their Uma, Nagyi, Bubbe, or their Abuela. My mother had a Babcha. She was Polish and was a midwife both in Poland and in Roslyn, NY. When my brothers and I visited relatives in Long Island, we would hear many stories about Babcha and her extended family.
She arrived in Pennsylvania along with her pregnant daughter, three grandchildren and her son-in-law, who was a coal miner in Willke’s Barr around 1913. There was a Polish community there, where all the men worked in the coal mines. It was hard and dirty work. The families lived in housing provided by the mining company. Then, there was a mine accident and her son-in-law lost his eye. The family moved to Roslyn, NY where the family worked for the wealthy estate owners as gardeners or maids. (This was an irony since that is what they did in Poland before they left—worked for the “aristocrats”).
These were not highly educated people, nor were they “high” society. They struggled to make ends meet, saved their money to build a house, and everyone pitched in, putting their various skills to work, to make a living. They also had a strong faith. And, they kept their extended family together. The main family and their cousins and in-laws all lived within three blocks of each other in the beginning.
These were not highly educated people, nor were they “high” society. They struggled to make ends meet, saved their money to build a house, and everyone pitched in, putting their various skills to work, to make a living. They also had a strong faith. And, they kept their extended family together. The main family and their cousins and in-laws all lived within three blocks of each other in the beginning.
Here are some of the things that I learned from my various grandparents on both sides of my family:
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